Teaching How to Heal: Laying On of Hands and Anointing

Although I do not share the opinions here expressed, in the interest of allowing different points of views within the Adventist community to be shared, the following communication is presented.     

In the Adventist World of July 9, 2009, the following statement can be found: "Some Adventist scientists and theologians no longer believe that God created everything in six literal days." Angel Manuel Rodriquez, the director of the Biblical Research Institute of the General Conference, says that "Yes, this is true" so it must be true.  All faithful Adventists should be shocked to learn this is being taught in our colleges and universities.  However, there are even more dangerous beliefs being taught in our medical school. 

Over the last hundred years, insidious forces have been at work seeking to corrupt the pure message that should be taught to all Adventist medical students. The so-called "scientific method" has been introduced into the practice of medicine.  Our medical institutions have been seduced into believing in the germ theory of disease, the power of drugs, microscopes, proton accelerators, and surgery to cure human illness. 

We should return to the truths of the Bible about healing. The Bible communicates all we need to know about this topic.  What it teaches is that the "Laying on of Hands" and "Anointing" are the only "prescriptions" needed that will solve all of our earthly needs when it comes to the practice of medicine.  In rare cases, mud can be used in the treatment of blindness.  

However for most illnesses, our physicians need only to be trained in how to "Lay on Holy Hands" and "Anoint" their patients to treat illness.  These are Bible-based truths which is the only thing that we need to teach in our medical school. 

If there are professors who reject this truth, they should seek employment in worldly institutions where science has replaced the Bible in the practice of medicine.  Our leaders should be called upon to make sure that those professors that teach our medical students do so only on the basis of Biblical principles, not on the basis of faith-denying scientific principles. 

Comments

Re: Teaching How to Heal: Laying On of Hands and Anointing

Elaine Nelson

Erv, beautiful and most appropriate satire!  If we truly believed that the Bible is the last word on everything:  science, history, anthropology, etc., we would only need a few months, at the most, to produce wonderful doctors who were trained in healing by touch, (phrenology would be taught to position the hands over the necessary part of the head), proper oils for annointing, and forget any medical or surgical treatment because that denies the power of God to heal--as in Bible times.

 The question should be:  how many administrators who advocate teaching the literal 6-day Bible creation story, would be willing, even eager, to reject all scientific medical treatment and prefer to trust in healing and annointing.  IOW, put their money where there vocal cords are.  Belief and following the Bible in biology has little affect on them personally, while medical needs certainly do.  Does the SDA denomination refuse to offer healthcare plans unless they limit  funds for the laying on of hands.  One could drive a truck through such illogical thinking.

Re: Teaching How to Heal: Laying On of Hands and Anointing

After I finally stopped laughing (which I hope no one takes as disrespect of either God's healing power or the talent of our Adventist physicians) I realized that like all great satire, it is not only a wee bit cutting and mildly offensive, but it is also not far from the truth.  Certain denominations of our Christian brothers hold tightly to biblically-based doctrine that requires them to refuse some or all modern medical treatments.  Jehovah's Witnesses believe strongly in their Bible-based refusal to accept blood transfusions.  Christian Scientists choose to rely on divine healing, and shun modern medical treatment because of biblical instruction.

How do we reconcile the differences in biblical translation?  Are we Adventists simply always right, and everyone else always wrong?  We must be, if we are so bold as to not only declare our 28 beliefs as Fundamental, but deny the trueness of the Adventism of those of us who don't swear allegiance to the document.  Is this approach to theology perhaps just a little bit egotistical?  Is this approach even reasonable?  (For clarity, these questions are intended to be rhetorical in nature...) 

Publishing the Fundamental Beliefs was dangerous for a myriad of reasons.  Declaring Beliefs as "fundamental" invites allegiance to the contents of the document itself - rather than allegiance to Christ Himself.  Moreover, we have created a man-made measuring stick for testing the trueness or soundness of a person's faith or spiritual fitness to serve, as is the case in the LSU controversy. 

Adventists have historically been reluctant to formalize a creed.  JN Loughborough made the historic statement in the October 8, 1861 Review and Herald article (now the Adventist Review.)

"The first step of apostasy is to get up a creed, telling us what we shall believe. The second is, to make that creed a test of fellowship. The third is to try members by that creed. The fourth to denounce as heretics those who do not believe that creed. And fifth, to commence persecution against such."

What Step are we currently on right now?

Re: Teaching How to Heal: Laying On of Hands and Anointing

Erv,

Great satire!

 

Steve don't we have a creed? The 28 Fundamental beliefs seem to fit the definition. Anyway, I guess I should dump my research and brush up on my witch doctor skills after all anyone can do it, right? 

Re: Teaching How to Heal: Laying On of Hands and Anointing

I believe in the existence of God and the Divine origin of the Bible, and in a literal interpretation of the Genesis account, because of, not in spite of, science.  The opinions of mainstream scientists are often based more on philosophy than on real scientific methodology when it comes to the issue of origins. Don't kid yourself by thinking that mainstream scientists are not religiously motivated in their thinking and in the development of their favorite "theories".  They are just as dogmatic and narrow minded as is any hardend church-going Bible-thumping sectarian fundamentalist.
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For example, where is the scientific basis for thinking that the Darwinian mechanism of random mutations combined with natural selection is likely to create much of anything beyond very low levels of functional complexity? - like beyond the 1000aa level? - even given trillions of years of time?
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Beyond this, ask Erv why he claims to even believe in any God at all - any God worth having that is.  If you ask him, he will not give you any evidence for such a God because he has none - - and has admitted as much himself in public forum. 
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It is much like William Provine pointed out - that Darwinism or methodological naturalism is equivalent to essential atheism because no Gods worth having can be known to exist beyond a personal blind desire for a God to exist. 
"Naturalistic evolution has clear consequences that Charles Darwin understood perfectly. 1) No gods worth having exist; 2) no life after death exists; 3) no ultimate foundation for ethics exists; 4) no ultimate meaning in life exists; and 5) human free will is nonexistent."  William ProvineEvolution: Free will and punishment and meaning in life  1998  Darwin Day Keynote Address 
"A God or purposive force that merely starts the universe or works thought the laws of nature has nothing to do with human morals, answers no prayers, gives no life everlasting, in fact does nothing whatsoever that is detectable. In other words, religion is compatible with modern evolutionary biology (and indeed all of modern science) if the religion is effectively indistinguishable from atheism."   - William Provine, Academe  January 1987  pp.51-52
Provine is right you know.  There really is no arguing against his logic as far as I can tell.  So, is that the basis of "faith" you want to share with our youth and which you want to form the basis of the Christian hope at large? 
"He went to him and bandaged his wounds, pouring on oil and wine..." - Luke 10:34

Sean Pitman, M.D.
www.DetectingDesign.com 

Re: Teaching How to Heal: Laying On of Hands and Anointing

Hi Sean - again, while stressing that I am a Creationist, and that I am unable and unwilling to put in the study that would enable me to comprehend the "1000aa level,"  can you please explain to me how Provine's Theory of Incompatibility is provable, much less proven?

I understand that some Evolutionists use their theory to disprove the existence of God.  However, the vast majority of people in the world still believe in some form of creation, while also understanding the power of natural selection - meaning they lay somewhere philosophically in between belief in a literal six-day creation and an everything from amoeba-theory of evolution. 

While I do understand that the piece posted by Erv was satire, how do you resolve your career choice as a medical doctor, when so many sincere Christians believe that dependence upon modern science is a direct undermining of faith in the power of the Ultimate Healer?  Their views also hold that God created the earth in six days, and that modern science is a direct undermining of faith in the power of the Ultimate Creator.  Bandages, oil and wine are a long way from your microscope, modern pharmaceuticals, and surgery. 

Re: Teaching How to Heal: Laying On of Hands and Anointing

Sean wrote:

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For example, where is the scientific basis for thinking that the Darwinian mechanism of random mutations combined with natural selection is likely to create much of anything beyond very low levels of functional complexity? - like beyond the 1000aa level? - even given trillions of years of time?

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What is so funny about this statement is that as Sean has said and David Read also say. they do believe in the evolution of species. But here he acts as if it cannot possible be true.  You know you are dealing with faulty reasoning when they produce inconsistent statements.

 

Re: Teaching How to Heal: Laying On of Hands and Anointing

Elaine Nelson

Such twisted illogical thinking!  For an M.D. to accept, unquestioningly, a literal 6-day creation told by ancient writers' with their worldview; and yet refuse to adopt or practice the many healing methods advocated in the Bible is to demonstrate very selective "cherry picking" of texts. 

A challenge:  For those medical or healtcare professionals who limit their practice to Bible-advocated methods, please report the results. 

Re: Teaching How to Heal: Laying On of Hands and Anointing

Hi Ron Corson,
If you actually knew more about  the genetics involved, you would know that much of what is referred to as "speciation"is not based on Darwinian-style evolution in the sense that no novel functional elements have entered the gene pool.  Many different "species" can interbreed and produce viable and even fertile offspring.  The whole concept of a new or different "species" is in fact quite subjective and is often based on nothing more than Mendelian variation.  
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Another example is the comparison of horses and donkeys, which are given different species names, and yet they do in fact share the same gene pool of functional options and are able to produce viable offspring.  The only reason that mules are not themselves able to produce offspring is not because of a lack of genetic information, but because of large chromosomal rearrangments which cause problems with matching during meiosis and therefore end up producing non-viable gametes.  
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Also, creationists, like myself, promote the idea that random mutations happen all the time and that many of these result in functional changes.  It is just that these functional changes are almost universally detrimental.  And, for those that are beneficial, they never produce a novel system of function (in a qualitative sense) beyond those systems that require at least 1000 specifically arranged amino acid residues (in either single or multi-protien systems).  Statistically, such a level is not likely to be reached by the Darwinian mechanism even given trillions of years of time. 
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A little bit of advice:  Learning something about genetics couldn't hurt.  Who knows, you might actually enjoy it...
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Sean Pitman, M.D.

Re: Teaching How to Heal: Laying On of Hands and Anointing

Hi Elaine,
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If you think I've accepted a literal take on the Genesis account without question, you don't know me at all - obviously.
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Also, the Bible doesn't say anything about ideal medical practice or the limits about how far one should go or what can be done in the field of medicine.  You do realize, of course, that St. Luke was a physician? - not just a miracle worker.    The Good Samaritan, as noted in the true-life story Jesus used as an illustration, also provided good medical care to his patient - dressing the wounds of the victim with oil and wine.  
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Even the suggestion that the Bible suggests limiting medical care to us asking for God's miraculous input is nonsense.  God gave us brains and God gave us the ability to use scientific mechanisms for a reason.  God expects us to do our part in this life and to use those gifts that he has given us to our own benefit - to include scientific methodologies and discoveries.  The Bible doesn't even remotely suggest constant spoon feeding on the part of God in this life - especially in this life. Even the Bible uses scientific arguments for determining between truth and error - to the point of presenting falsifiable theories that should be tested and validated in a very scientific manner.  The validity or credibility of the Bible itself is claimed, by the biblical writers, to be based on verifiable evidence that is testable in a falsifiable manner.  
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I really can't believe the bravado of some in this forum who are quite arrogant, but have only minimal if any substantive knowledge or experience when it comes to the topics at hand...
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Sean Pitman, M.D.

Re: Teaching How to Heal: Laying On of Hands and Anointing

Well Sean most Geneticists will disagree with your position. So maybe you need to rethink the learning about genetics statement. By the way Darwin really blasted your hypothesis away on the Galopigos Island when he discovered such things as beaks on birds specialized for the plants in their islands. http://en.wikipedia.org/wiki/Darwin%27s_finches

 

Granted Species is a human classification system, though it is certainly more detailed then the King James "kinds" the point remains that even in your system animals change and not simply degenerate into lesser forms through damaging mutations.

But best not to confuse you with science.Because clearly you bend whaever science to your purposes even when it ultimately becomes inconsistent with what you claim in other areas of your interpretations.

 

Re: Teaching How to Heal: Laying On of Hands and Anointing

Sean, on the 18th you wrote:  "I believe in the existence of God and the Divine origin of the Bible, and in a literal interpretation of the Genesis account."

 You were willing to disclose that of yourself. Is that your final answer:-)

As for the medical practices during OT and NT times, many were recommended in the Torah as the accepted and adopted practices.  I thoroughly agreee that God gave us brains to use, and that applies to everything written in the Bible, not certain selected texts.  IMO, the Bible should be compared equally with contemporary literature of the time it was produced to understand the writers' worldview.  They described events in the only way they knew and could.  We should not limit our knowledge to theirs in any of the scientific disciplines:  anthropology, biology, geology and psychology, for a few.

If we are to literally interpret the Bible, as you say you do, shouldn't the Seminary be instructing their divinity students on biblical methods of healing appropriate to Bible times, rather than calling them outdated and inappropriate. .

Re: Teaching How to Heal: Laying On of Hands and Anointing

Ron Corson,
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First off, your wiki article on finch beak variation is not an example of Darwinian-style evolution in action.  This is simply Mendelian variation in action.  No novel mutations are needed to bring in any qualitatively new functional system to the gene pool of options.  
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Also, even mainstream geneticists would not disagree with me when it comes to explaining Darwinian evolution via the mechanism of random mutations and natural selection beyond very low levels of functional complexity.  There simply are no examples beyond the 1000aa level in all of literature.  There certainly are assertions that evolution actually works beyond this level given enough time, but absolutely none of these assertions are based on any sort of statistical analysis or predictive power.  They are, in short, imaginative just-so stories - - not science.
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You really need to at least try and learn the difference between Mendelian variation and actual Darwinian-style evolution.  They aren't the same thing even though some lower-level introductory texts don't explain this difference very well. No wonder you're confused . . .
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Sean Pitman, M.D.
www.DetectingDesign.com 

Re: Teaching How to Heal: Laying On of Hands and Anointing

Elaine,
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The Genesis account is an attempt by the author of this account to describe literal historical events.  With that, there is really no argument.  Even the majority of mainstream experts in Hebrew agree on this much (see references to Prof. James Barr and many others).  
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Describing a literal historical event doesn't take much background or training to understand all of what is being described - even from a limited perspective.  For example, it is very hard to misinterpret an observed separation of days into "evenings and mornings".  Even a little child could get that much straight in a description of a literal series of historical events which were directly observed.  
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Now, I propose to you that a description of historical events isn't the same thing as promoting a certain type of medical practice as the only valid way to "heal".  Such a comparison is ludicrous.  It is like trying to compare apples and oranges.  The Bible says nothing about the best way to heal any type of disease.  It only describes what happened in the treatment and healing of certain diseases without even suggesting that such methods are the only approaches to be considered or observed.  
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Surely you can grasp the difference between a description of literal events and a command for action.  They aren't the same thing. No biblical command is given limiting medical practice.  However, even Jesus himself recognized the literal reality if the Genesis narrative.   
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In short, you guys are building a strawman here - and making yourselves look quite silly and misinformed in the process.
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Sean Pitman, M.D.
www.DetectingDesign.com 

Re: Teaching How to Heal: Laying On of Hands and Anointing

Sean,

I've been reading quite a bit of information here, at EducateTruth's website, Spectrum, and Talk Origins (specifically your discussions w/Mr. Hershey).  What I find fascinating with respect to the concept of cognitive dissonance, a term that you have used not infrequently, is that even with the "6 literal days" camp, there's a separation between those who believe in (I'm going to simplify a great deal, so please forgive me) young rocks/young creation and old rocks/young creation.  Doesn't this cause one to pause, when discussing what is "literal" with regard to the Genesis story (stories?).  Some science teachers in k-12 Adventist schools believe old rocks/young creation.  Does this not create some sort of cognitive dissonance for young people as well?    

With regards,

Becci

Re: Teaching How to Heal: Laying On of Hands and Anointing

StateFarmSteve,
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If you are a creationist, why are you a creationist?  Upon what do you base your scientific need for a "Creator"? 
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Do you not see the problem that Darwinian-style evolution, and naturalism in general, brings to this question?   As Provine points out, the problem is that any God who uses purely naturalistic processes to create is invisible to detection - by definition.  In other words, if you accept such naturalistic forces as the true creative agents, there is absolutely no rational reason to need or believe in the existence of a God, much less a God that is interested and personally cares for you.  In short, such a position makes your belief in God an essentially atheistic position since your God doesn't do anything worthwhile beyond what non-intelligent non-caring processes of nature can also achieve.  
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Yet, you argue that you can be somewhere in the middle - i.e., understanding the creative power of natural selection while also understanding the need for a creator.  The problem with this argument is that you really can't be somewhere in the middle until you find some creative limitation to mindless natural forces, like natural selection, where such forces simply cannot explain certain phenomena that exist in this universe.  Only then can you claim reasonable support to be a "creationist" of any type.  
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So, the only real question is, upon what evidence are you a creationist?  What is your scientific reason for claiming to see the need for God or a God-like creative power in any phenomenon?  
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Also, your argument that modern science necessarily undermines faith in the power of an Ultimate Healer or Creator is nonsense.  God has given us our own creative abilities, as limited as they are.  He wouldn't have given them to us if he didn't want us to learn, grow, explore, and develop these creative abilities that he had given us - and direct them for good to include the practice and development of the healing arts and sciences.   The notion that it is inherently inconsistent for a modern scientist to believe in a literal interpretation of the Genesis account of history is nonsense. 
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Almost all of the great scientists in history, before the 20th century, believed that in studying nature and learning via scientific investigation, that they were studying the very mind of God.  Sir Isaac Newton believed this, for example, and actually wrote more about God and religion than he did about physics and mathematics.
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The Bible does not promote the limitation of scientific investigation.  It actually is the basis for suggesting that God is behind the very gift of science itself.  The disagreement isn't between the Bible and "science", but between the Bible and the those who claim to be "scientists" who do not always use good science to support their claims or general beliefs. Their claims simply aren't always scientific, but are often nothing more than reflections of their own personal philosophies and religious motivations in play. . .  
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Sean Pitman, M.D.


Re: Teaching How to Heal: Laying On of Hands and Anointing

Hi Becci,
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The stated fundamental SDA position on origins leaves open the idea that the age of the universe or the material of the Earth could be very much older than life on Earth.  The Bible itself seems to suggest as much in stories such as Job where the "Sons of God sang together at the foundation of the Earth..."  Because of this, its seems to me that young-life/old Earth creationists are perfectly consistent with the fundamentals of SDA theology and are not being "cognitively dissonant".
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Just because some questions are left open by the Bible and the fundamental doctrinal interpretations of the SDA Church does not mean that the SDA Church hasn't taken a decided stand, as an organization, on certain aspects on the question of origins - such as a literal creation week and a literal world-wide Noachian flood.  
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Sean Pitman, M.D.

Re: Teaching How to Heal: Laying On of Hands and Anointing

Sean,
Respectfully, I disagree.  I think the two versions cause a great deal of cognitive dissonance.  Additionally, it calls into question what is interpreted as "literal."   
Best,
Becci

Re: Teaching How to Heal: Laying On of Hands and Anointing

"The Genesis account is an attempt by the author of this account to describe literal historical events."

It is an attempt to describe the ineffable by writers who were not present and had heard it repeated for aeons earlier.

Which of the two Genesis accounts is literal, and if so, there are far too many discrepancies to indicate that any single writer would overlook so many disparities.  Was man created before plants or grass had spouted; or was plant life created on the third day long before man on the sixth.  In Gen. 2:19, the same account reports that the animals and the birds were created after Adam himself.

 Ancient people were trying to explain why and how the world came to be when the found it.  There is no way to determine for certain which of the various Creation stories is the only correct one, but if literality is claimed for parts of the Bible, how is it determined those which aren't factual and literal.  Was there actually a talking serpent, and was there actually a talking donkey.  Literal reading would say "yes."  If anyone today observed such an event it would make the headlines. 

 Must one park his reason on the shelf while reading the Bible :-)

Re: Teaching How to Heal: Laying On of Hands and Anointing

"The Genesis account is an attempt by the author of this account to describe literal historical events.

It is an attempt to describe the ineffable by writers who were not present and had heard it repeated for aeons earlier.

Which of the two Genesis accounts is literal, and if so, there are far too many discrepancies to indicate that any single writer would overlook so many disparities.  Was man created before plants or grass had spouted; or was plant life created on the third day long before man on the sixth.  In Gen. 2:19, the same account reports that the animals and the birds were created after Adam himself.

 Ancient people were trying to explain why and how the world came to be when the found it.  There is no way to determine for certain which of the various Creation stories is the only correct one, but if literality is claimed for parts of the Bible, how is it determined those which aren't factual and literal.  Was there actually a talking serpent, and was there actually a talking donkey.  Literal reading would say "yes." 

 Must one park his reason on the shelf while reading the Bible :-)

Re: Teaching How to Heal: Laying On of Hands and Anointing

Hey Sean - I do not, nor have I ever had, a scientific need for a creator.  My need for a creator is emotional, spiritual, and fundamental to who I am as a person.  I don't care if he created my forefathers white, black, mongoloid, or hispanic.  I don't really even care if he created my ancestors not entirely standing upright or single cellular or multicellular.  I do believe that in some way, shape, or form, be it physically or emotionally or spiritually or some combination thereof, I am some sort of reflection of God's image.  But that's my faith-based conclusion.  I have little or no desire to dig deeper into the genetics or evolution, and I don't have to, since I can't fail a class or an exam.  The worst I can do is look simple before scientists at a dinner party.  And I've looked simple for many reasons on many occasions, so one more event won't hurt my feelings. 

Sean, you may be mistaking me for someone else.  I have no scientific evidence of the existence of God.  Nor do I have the need to find it.  I did not intend to put forth an "argument" regarding faith and healing.  Rather, I simply asked you a question.  I apologize for presenting you with a nonsensical question.

 

Re: Teaching How to Heal: Laying On of Hands and Anointing

Hi Becci,
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The real cognitive dissonance is for the SDA Church to clearly state one particular view as "fundamental" while allowing official representatives of the SDA Church teach and preach that the offical position of the SDA Church is ludicrously mistaken.  This sort of thing is what cannot long be tolerated by any organization that wishes to remain viable.
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You can disagree all you want, but the the SDA Church only states, as a fundamental position, the concept that description of the creation week is a description of literal events which took place over a literal week.  That's it. The SDA Church organization has not decided to official side with young-lifers vs. young-Earthers.  That is why there is no cognitive dissonance between the SDA Church and either one of these two groups.  Such a dissonance would only arise within the SDA Church organization if the SDA Church, as an organization, actually did take a position on one side vs. the other as "fundamental" to the SDA Church while still allowing official paid representatives to go around telling everybody that the SDA Church, their own employer, made a ludicrous mistake.
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Sean Pitman, M.D.
www.DetectingDesign.com 

Re: Teaching How to Heal: Laying On of Hands and Anointing

Hi Elaine,
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According to the SDA Church, the author of the Genesis account was directly shown the creation week in vision by God.  This vision could have been presented to the author with the author observing from a limited Earth-bound perspective.  But, in any case, the view of the Church is that this information was not given second-hand.  It is also the view of most Hebrew historians that the author of the Genesis account intended to write a consistent narrative of literal historical events. 
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As far as which of the "accounts" is literal, between chapters 1 and 2 I take it, they both are.  Genesis 1 is a general outline of events while Genesis 2 is more specific as to certain details. 
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By the way, Genesis 2 doesn't suggest that man was created before the grass had sprouted, but after.  Even if you are talking about the Garden of Eden, the passage is well interpretted that God "had" already planted this garden (Gen. 2:8).
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As far as creating the animals "after" Adam, that's also not a necessary interpretation of Genesis 2:19.  This passage is more clearly interpreted as referring to events that had already taken place - as in the NIV translation:
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"Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air..." [emphasis added]
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And yes, there was actually a serpent that seemed to talk to Eve - though it wasn't the serpent, but Lucifer that used the serpent as a pupet to talk to Eve.  This is quite obvious from the context of the story and the intent of the author of the Genesis account.  And yes, there was actually a talking donkey were the donkey was also used as a puppet by God to talk to Balaam.  
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Your argument that such things would "make the headlines" if they happened today is absolutely correct.  Of course they would.  They would be miraculous no matter when they happned.   They made the headlines when they originally happened as well.  All miracles make headlines.  What do you think about the "Virgin" birth?  The "resurrection" of Jesus?   or your own resurrection at the "Second Coming" of Jesus?  Impossible miracles?  Do you ever ask for anything from God when you pray?  Has God ever answered any of your prayers in a direct and miraculous manner?  Are you even a Christian? 
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If you do claim to be a Christian, do you not have to believe in the historical reality of at least some "miracles"?  - or is that just asking to much?  - the "parking of your reason on the shelf"?
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Tell me, upon what basis do you believe that God even exists? - if you do believe in such nonsense that is...
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Sean Pitman, M.D.
www.DetectingDesign.com 

Re: Teaching How to Heal: Laying On of Hands and Anointing

StateFarmSteve,
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Do you believe in Santa Claus?  If not, why not?  Why don't you have "faith" in the existence of Santa Claus?  Do you know?  What about the Flying Spaghetti Monster?  Do you have faith that he exists?  If not, why not?  How do you know that the God you want to exist, that you have an emotional need to exist, actually exists?  Have you never heard, "If wishes were horses, beggers would ride"?
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A lot of people who don't have a clue why they believe in God make the same argument as you do for blind faith or for some emotional connection or personal revelation.  That's great if it works for you, but for me it doesn't work.  For me the attraction of Christianity is that it is an intellectual religion that argues for physical evidence as a basis of a blessed assurance of the existence and love of a God that is very interested in me personally.  
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Nice warm fuzzy feelings might do it for some people, but not for me.  I appreciate the Christian religion, and SDAism in particular, because of the emphasis on being an intelligent, informed, even scientific, religion and basis for belief in a solid hope of a bright future.   I mean really, sometimes I find it hard to tell my warm fuzzy feelings about God apart from vague indigestion.... but it may be different for you.
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This is why I personally sympathize far more with atheists like William Provine or Richard Dawkins than with theistic evolutionists like Kenneth Miller or Francis Collins.  Ultimately, I have to agree that the God of the theistic evolutionists isn't really worth much more than essential atheism as far as what He would mean for me as an individual - as William Provine points out.
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Sean Pitman, M.D.

Re: Teaching How to Heal: Laying On of Hands and Anointing

Sean,


A scientific theory is not just an interpretation of finding outs. It is primarily a prediction about what we will find out. It is undeniable that every single discovery in paleontology, genetics, radiometric dating, microbiology, has confirmed evolutionist predictions. . New fossils are discovered in the geological time zone they belong according to the theory of evolution. Take Tiktaalik for instance. Radiometric dating confirms relative dating. Our DNA tells the same story as the fossil record. We share false genes and retroviruses in our DNA with the chimps. Time and again a whale turns out to have hind-legs. Whale DNA confirms its kinship to hoofed terrestrial mammals. An almost complete chain of fossils ties the whale to a hoofed land mammal. And so on.


OTOH six-day-short-time creation-based predicted facts never turn out. We never found a rabbit in Cambrian or a man in Jurassic. Radiometric dating  never confirms the alleged young age of deep time fossils. Man is no “special order” by DNA or basic brain structure. Where are the animals, plants and men mixed chaotically by the flood in the same geological layer? Where are the traces of marsupials in Turkey? How come the flood created mountains only at the junction of tectonic plates? Why are not mountains equally worn out? When did a few glaciations occur. When did five mass extinctions take place? Creationism is falsified. Evolution is not. This makes the big difference.


You say random mutations + natural selection cannot account for accumulated complexity. Almost every geneticist disagrees and certainly not because is ideologically biased. It's the math. One favorable mutation/1million years in a population a few million large, is a fairly conservative estimation. We have 560 million years since the Cambrian explosion. That means 5.6 times for a 100% genetic difference. In fact, there's barely a 50% genetic difference among distant species.


Let's face the worst. We have 6 or 7 million years to account for 4% genetic difference between man and chimp, (which means 2% favorable mutations in at least 6 million years), plus a plethora of fossils and a dozen evolutive dead ends between the great apes and man. I wish it was not so. Contrary to your supposition I don't want to find a rationale for atheism. I found solace in the great controversy narrative and I still miss the black and white world of EGW.  But I am not going to fool myself.  As for atheism, it might be the cost of our failure to integrate faith and reason.

 



Re: Teaching How to Heal: Laying On of Hands and Anointing

According to the SDA Church, the author of the Genesis account was directly shown the creation week in vision by God.


Our only argument is that Ellen White had the same experience six thousand years later. With the small difference that while the author of Genesis was shown waters above the firmament and the galaxy bellow it, Tigris, Euphrates and Niles plus one more river watering a flat earth contained between the Persian Golf, The Mediterranean, the African dessert and the black sea, Ellen was shown a planet with all the sedimentary, metamorphic and igneous rocks under earth “as bones”, metals and diamonds at the surface, no rugged mountains, grazing cats, unfading (but fruit yielding) flowers, no rain, no fermentation, and a simultaneous sabbath on a round earth.


In other words God gave Moses Sumerian cosmology and gave Ellen the 17th century creationist geology of Thomas Burnett who knew nothing about the chemistry of rocks, the formation of diamonds and minerals, and the structure of earth as core, manta and crust.


This vision could have been presented to the author with the author observing from a limited Earth-bound perspective.


From an earthly perspective the Hubble telescope looks 13 billion years back in time and sees evolving stars and solar systems, the elements in the periodic table being built inside stars through nucleosynthesis, gold and rare isotopes born from exploding stars, black holes, collapsing worlds, volcanoes on other planets in our own solar system (most likely burning coals buried during the flood on Mars and the Moon), no systems revolving around the throne of God but an expanding universe, and last but not least, no hole in Orion.


But, in any case, the view of the Church is that this information was not given second-hand.


Is the “view of the church” supported by any solid exegesis or logical argument? Does the Bible report such a “first hand experience”? Who speaks for the Church? Do we have prophets in office like the Mormons or a pope speaking ex cathedra like catholics? What exactly is the authority of the Church to speak were the Bible is quiet? Have you read 1984 by George Orwell?


It is also the view of most Hebrew historians that the author of the Genesis account intended to write a consistent narrative of literal historical events.


And so did the author of Gilgamesh and the author of the Sumerian creation story and the author of the Enoch apocrypha. But it is also the view of most Hebrew historians that the Genesis account is a compilation and editing of earlier Canaanite traditions during the Babylonian exile and it was influenced by Babylonian mythology. In fact, the Hebrew scholars admit that the value of Genesis consist in its allegorical message.

 

Re: Teaching How to Heal: Laying On of Hands and Anointing

Tell me, upon what basis do you believe that God even exists? - if you do believe in such nonsense that is...

So, the basis of your belief in God is the talking serpent and the talking donkey? I got good news for you: a cow was reported weeping in India. That settles the issue. If Aquinas and Kant only knew they would have spared us those futile arguments.

Re: Teaching How to Heal: Laying On of Hands and Anointing

At one point in my life, I did believe in Santa Claus. 

Sean, here's the bizzarre aspect of your scientifically-based creation argument.  No matter how precise your comprehension of the technological aspect of genetic mutation and evolution, at some point, a giant leap of faith is required in order to truly be any sort of Christian.  You've obviously dedicated a great portion of your time and energy to scientifically prove that as a creationist, you are right, and that theistic (and other kinds of) evolutionists are completely wrong.  For what?  Even if you are able to scientifically prove the existence of God (a fact which theistic evolutionists do not dispute) how will you ever scientifically prove that He loves you?  What atomic formula will you use to prove it?  At some point, it all boils down to "for the Bible tells me so."

I would suggest that you, and you alone, find that SDAism places an emphasis on being a scientific religion. 

Your comment regarding respecting atheists more than theistic evolutionists is telling...   I, personally, find it odd that you'd rather have someone completely deny the existence of God than disagree with you on how he manufactured our planet.  To use your analogy, you look like the child who would rather play with kids who deny the existence of Santa because he disagreed with the other neighborhood kids about how he makes the toys.  To paraphrase, "Because I believe that Santa shops at Toys R Us, ultimately, I have to agree that the Santa of Elf-Manufacturing isn't really worth much more than no Santa at all as far as what He would mean for me as an individual." 

On a personal note, I think Richard Dawkins should have just avoided evolution entirely and stuck with Family Feud - I don't really like Al from Tooltime running the show. 

 

Re: Teaching How to Heal: Laying On of Hands and Anointing

Sean,

Perhaps you misunderstand me when I describe cognitive dissonance with young people.  I'll use an example to make myself clearer:

Say a young person has grown up in a Seventh-Day Adventist home where the family adheres to a "literal" interpretation of Genesis.  Where *EVERYTHING* was made in six terrestrial days.  Then, this young person goes to school (long before a La Sierra University education) and gets told in science class that our understanding of creation is a little bit different and actually, the earth and elements of the universe were already in play before the actual six literal days of creation (there's the first creation and then there's the second one).  This young person is getting told two different stories and told both are true and absolutely adhere to a fundamental, literal reading of the Bible.  Which one is the fundamental, literal reading of the Bible?  You tell me that this young person is permitted to believe whichever and his/her science teacher is permitted to teach either and the Church takes no stand on this particular aspect of creation.   This spells cognitive dissonance to me, whether it's a Church-sanctioned dissonance or not.

Becci

Re: Teaching How to Heal: Laying On of Hands and Anointing

Might I sugest that Dr. Pitman and those who support his views might wish to read two articles just published in the Summer 2009 issue of Spectrum with special care.   The rest of us will certainly appreciate the value of the arguments presented in both of these constructive contributions to the Adventist dialogue.

The first article is "Why Mathematics, Science, and Humanaties (including Religion) Don't Have a Quarrel" by Shandelle Henson.

One quote from this article: "I think that all disciplines are searching for truth and reality, but with different ways of knowing (epistomologies), different standards of "proof," and different scopes of questions that can be addressed."

The second article is "Change, Scripture, and Science: Good News for Adventist Thinking in the Twenty-first Century" by Fritz Guy.

Quotations from this article: "The first good news is the simple fact that Adventist thinking is, and has always been, open to change . . To insist that theology be limited to past knowledge is spiritually shortsighed, intellectually unrealistic, and theologically self-defeating . . . religious beliefs cannot remain what they were before the rise of modern science . . . One of the main contributions to constuctive dialogue between theology and science is the recognition of both the differences and the relationships between theological and scientific explanations."

 

 

Re: Teaching How to Heal: Laying On of Hands and Anointing

I think Statefarmsteve’s comments are cogent and appropriate. Reading through this list demonstrates the complexity of the issues created by so called biblical views and those produced by analytical methodologies. Logic most often seems consistent within a restricted context. Enter a new context and the logic is often rendered blundering and ranting. There are many histories and many theologies in the Bible, and these are interconnected by the theological historians of biblical times. With an analytic method, one may detect them, but also the “theo-logic” that moves them forward and integrates them into new “theo-historical writing.” Genesis one, being one of the latest documents (if not the latest) in the Hebrew Bible, pretty well has to be there to give a suitable beginning to Israelite history. Nevertheless, the Bible begins there. The end of that history for Ezra, Nehemiah, and the Chronicler, is more problematic, but a God who created the world should be able to solve it. That history is Jewish, and leads to Judaism, while the “New Testament” rethinks the “Old Testament” and continues the history to find its fulfillment in Christ. By knowing these things, something happens to a believer who stick his or her head through the dome of heaven to find an infinitely more complicated and wonderful world, universe, and following, a community of faith. The same thing will eventually happen to Adventism as it emerges from fundamentalism to explore the wonder of the human mind interacting both scientifically and spiritually with the creation. My fear is that Adventism will retreat back into primitive religious rationalism or scholasticism. In a way that is what is going on in parts of this discussion. If the issue were between the problems of material and immaterial substances, we could be discussing how many angels could dance on the head of a pin. Our scholastic problem seems to revolve around the issue of science and religion. One difference is that we have as a basis of our discussion, Mrs. White’s writings, not Aristotle’s, and institutionalized theologians, not early church fathers to provide the parameters for the debate.

Re: Teaching How to Heal: Laying On of Hands and Anointing

Erv - FANTASTIC article that you brought to our attention by Shandelle Henson!  I have sat, silently for several hours over the past 2 or 3 days thinking about the amazing way she outlined the different ways that different people's brains work - it's the perfect, logical outline of why God is literally impossible to pin down by human beings.  Not only are the boundaries of our minds so finite, but within the human race, there are subgroups whose brains work in such different ways that we'd probably argue over why ice cream tastes so good.  I'd say it's the delicate blend of creaminess and sweetness, and Sean would disagree, and insist that the complex interaction between the taste buds and olfactory senses are why it is such a delightful treat. 

And Joe, it took me days to come up with a decent analogy to explain my thoughts, only to have you sum up those thoughts and Shandelle's article with the wonderfully concise declaration that "Logic most often seems consistent within a restricted context."  Well said! 

 

Re: Teaching How to Heal: Laying On of Hands and Anointing

"Another example is the comparison of horses and donkeys, which are given different species names, and yet they do in fact share the same gene pool of functional options and are able to produce viable offspring."

 

We share many common genes with fruit flies, rats and mice also. For example transient receptor potential channels (TRPC), ryanodine receptors and calcium release activated channels such as Orai1. In fact you can use probes complimentary to mouse or rat TRPC's to study the genetic expression of these channels in human cells. In one of our recent studies we used mouse and human cDNA sequences to study the genetic expression of TRPC's in Ovine (sheep) neurons. Yet we did not have the sequence information for the ovine model. So how can we do that? Well you look for regions of the genes that are highly conserved and its likely you will find them conserved in other species. So our probes which would have worked in mouse or human cell models worked in the ovine cells. Thus Evolutionary theory predicts that species would share "common genes."

I was reading the word "proof" being thrown around in this thread. Science is not in the business of "proving." We can falsify a hypothesis and provide evidence to strengthen a hypothesis. But, given that scientific philosophy that knowledge is progressive, we do not use the term "proof." Try to get away with that term in a peer reviewed publication. You won't unless its a mistake on the part of the editorial reviewers.

Re: Teaching How to Heal: Laying On of Hands and Anointing

Again well said Steve. Dr. Pitman's arguments on this thread suggesting that he respects atheists more than a those that hold to theistic evolution is interesting. So that latter in his eyes are the greater heretics. Makes me smile and shake my head. Indeed Dr. Pitman like the rest of us is stuck. We have all the evidence necessary to suggest that life changes, evolves, over time. The missing link here is the "God of the gaps." God never tells us how he/she did anything with regards to creation.

 

Re: Teaching How to Heal: Laying On of Hands and Anointing

Rather late to the discussion, but Erv's satire was on target.  I might stretch the point just a bit further:  the tree of life in the Garden was the basis for longevity, and God removed human access to it so that sinners couldn't live forever.  We've also been taught that meat was allowed in the diet after the flood to further degrade lifespan.  In short, God intervened to shorten lifespan by at least one order of magnitude.  Based on this evidence from a literal reading of Genesis with some helpful interpretation by EGW, aren't Sean and his colleagues working against God's purposes when they seek to prolong human life?  Why don't they just tell their patients, "Sinner, God is taking your life, so get over it already?"  That is pretty much the Farrakhan view of God's role as quoted by MSNBC regarding the sad death of the Chicago student recently beaten to death: 

"Naturally, we wonder why such a beautiful life? Such a future we thought was waiting for this young man," Farrakhan said. "This was a special young man of righteous bearing who God took from us so young."

If one believes God directly intervenes to give and take life, which is pretty much the biblical view of the original prescientific writers/readers/hearers, then why seek to interfere with the process, Sean?

Ervin Taylor's picture
Ervin TaylorErvin Taylor, Ph.D., is professor emeritus of anthropology at the University of California, Riverside, and executive publisher of Adventist Today. Dr. Taylor blogs on the creation/evolution divide, science & religion, ethics, and Adventist history/theology. He can be reached at erv.taylor@atoday.com