The Religious Identity of Americans

Some discouraging trends for Christianity and some encouraging trends for Adventism can be found in the latest edition of the American Religious Identification Survey (ARIS 2008). This study was released by the major news media a couple of weeks ago and I have had time to digest the full report; dig a little beneath the surface you saw in USA Today and on CNN.

The new data show that the most rapid growth in American religion is among the "Nones," or people who say they do not identify with any religion. This segment has nearly doubled in two decades, going from 8 percent in 1990 to 15 percent in 2008. Over the same period the percentage of Americans who identify themselves as Christian has declined from 86 percent to 76 percent. The only major segment of Christians that is growing is made up of those who are non-denominational. The mainline Protestant denominations have been in decline for some time, but even the Evangelicals are now in decline. For example, the percentage of Americans who say they are Baptists, has dropped from nearly one in five in 1990 to only 15 percent today.

The age data indicate that this trend will very likely continue. The Christian and Jewish groups all have an over-supply of older adults, while there is a definite tilt toward the youngest generations among the "Nones," new religious movements, Islam and Eastern religions. The majority of African Americans no longer identify themselves as Baptist and the percentage of Hispanics who say they are Catholic has declined significantly.

The study includes data from people who told interviewers that they are Seventh-day Adventists. Several interesting facts emerge and may seem contradictory at first. In the 1990 ARIS four-tenths of one percent of the respondents identified themselves as Adventists. In the 2001 ARIS this had dropped by a quarter to three-tenths of one percent, but in the latest study it is back up to four-tenths of one percent. These data are consistent with surveys going back to 1970 and this means that over four decades the Adventist Church in the U.S. has grown only sufficiently to keep pace with the population growth. It has made no headway in expanding its very small, marginal position. How marginalized the Adventist Church in America really is becomes apparent when compared with nearby nations such as Bermuda where Adventists make up five percent of the population and Belize where they are ten percent of the population. That means, proportionately, there are 25 times as many Adventists in Belize as in the U.S. 

In fact, these percentages are somewhat less than the official membership data from the General Conference Annual Statistical Report. (To get a U.S. total, one must take the North American Division total and subtract the membership of the Seventh-day Adventist Church in Canada and the Bermuda Conference.) When a projection is made from the percentages found in ARIS, the totals fall short of the official number. See the graph below. In other words, in 1990 ARIS found about five percent fewer Adventists than the membership roll of the Church. In 2001, that grew to nearly 18 less than the official count, but in 2008 it dropped back to a little more than six percent less than the Church data. The 1990 and 2008 numbers gaps are small enough to be explained by the fact that many children of church members become baptized members (in the Church totals) at 10 to 12 years of age, while ARIS interviewed only people who are 18 or older. 

ARIS also reports an increasing growth rate for self-identified Adventist adults. From the 1990 survey to the 2001 survey, the number of self-identified Adventists increased by eight percent, or less than one percent a year. That was less than half the official growth rate during that period, but it is substantially better than most Christian denominations reported in the same time frame. Between the 2001 and 2008 surveys, the number of self-identified Adventist adults in America increased by 30 percent or 4.3 percent per year, nearly double the growth in official membership and among the best growth rates for any denomination with more than a half million adherents. 

What do these trends mean for our movement? I would like to hear your views. I will have more to say later. I  have more information at www.montesahlin.com including how to get a copy of the full report (free). 

 

 

Comments

Re: The Religious Identity of Americans

Little did I know that Newsweek's editors were writing a piece on the same topic. It is the cover story for this week's issue.

Re: The Religious Identity of Americans

Monte, thanks for sharing that with us.  I heard this survey discussed quite a bit on the radio when it first came out.  I think the biggest news, the headline, if you will is, is the galloping deChristianization of the U.S.  Between 1990 and 2008, the percentage of self-identified "Christians" shrank from 86% to 76%.  Meanwhile, the percentage of people with no religious affiliation whatsoever nearly doubled, from 8 % to 15%.  These are some radical changes for just 18 years (less than a full generation). 

(I also think it is funny that, in a recent column in Adventist World, Bill Johnnson asserted that there are 10 million Muslims in the U.S., when the best statistical information we have is that there are just over 2 million.  Johnnson was off by a factor of five.

Re: The Religious Identity of Americans

David, it is also important to keep the long view in the back of our minds when considering the current changes in the American religious profile. There was a time in the 18th and 19th centuries when the percentage of Christians is generally considered to have been even less than it is today. The frontier was largely unchurched.

In fairness to Bill Johnsson, there has been considerable debate among the scholars on the number of Muslims in America today. Conflicting studies have been published and I don't think he invented the 10 million figure out of whole cloth. I have reviewed these studies with a good friend of mine who is one of the top Muslim scholars on contemporary religion in American today and I think it is clear that the actual number is closer to the 2 million than to the 10 million, but there is room for debate. It needs to be pinned down better.

 

Re: The Religious Identity of Americans

Monte:  "The frontier was largely unchurched."  Yes, but not un-Bibled, and who's to say those pioneers weren't better off with just their Bibles and no parasitic clergy?  (I kid, sometimes rudely.)  Seriously, however, I can't help but feel the numbers do accurately represent an American culture and, especially, an American educational system, that is more secular and often overtly hostile to Christianity.  In times past, the public school system was essentially a Protestant school system (which is why the Catholics started such a large parallel system of their own).  With secularism enforced ever more vigilantly by the ACLU, and Darwinists jealously guarding their monopolistic right to teach only their atheistic origins myth, how could many young people not be religiously indifferent?  Plunging rates of belief are the unavoidable and, I suspect, intended outcome. 

Re the Muslim count, many people assume that everyone who came to America from a Muslim country is a Muslim.  Not true.  The majority of Arab-Americans are Christians.  Another example is that, in my town of Glendale, CA, are many people from Iran who are not Muslims but Chrisitians of Armenian ethniicity.  Unfortunately, most of the confusion regarding this issue is created by Muslim organizations, apologists, and propagandists.  They intentionally overstate their numbers, especially to politicians, in an effort gain extra influence.  Islam is primarily a jurisprudential/legal ideology with (what Westerners would think of as) a religious component attached to it.  But the jurisprudential component is dominant, so gaining political clout is of prime importance to Muslims.  Muslims are also licensed by the doctrines of Taqiyya and Kitman to lie for several reasons, such as to avoid persecution or to defend or make victorious the Islamic umma (nation).   

Re: The Religious Identity of Americans

Perhaps it is worth considering that most Scandinavian countries have the propagation of Christian faith as part of the stated aims of their educaction system, and religious education is a regular part of the school curriculum, yet Scandinavia is about the most secular part of Europe.  The same was true of Australia when I went to school, with most of my friends attendign Sunday school, yet my generation abandoned Christianity.  I don't beleive we can blame the education systems for the deserttion of the churches.  We need to ask if the churches are providing anything worth having.  I know here in Australia many people are searching for spiritual answers but avoid the churches as irrelevant.

 

Monte Sahlin's picture
Monte SahlinMonte Sahlin is an ordained Seventh-day Adventist minister, community organizer and social analyst. He currently serves as director of research and special projects for the Ohio Conference, and chairman of the board for the Center for Creative Ministry and the Center for Metropolitan Ministry. Sahlin is the author of 20 books, more than 50 research monographs and many journal articles. His latest book, Mission in Metropolis reports extensive research and more than 40 experimental ministries by Adventists in urban, postmodern contexts. He is an associate faculty member in the Tony Campolo Graduate School at Eastern University and an adjunct faculty member in the Doctor of Ministry program at Andrews University.