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On October 10, 2011, church leaders announced a timetable for studying the theology of ordination over the next few years, the latest action following a promise at the 2010 General Conference session to study the issue.
Artur Stele, a world church vice president and director of the Biblical Research Institute, said the process would examine the foundation of ordination as well as its implications for church practices. (Adventist Review)
This is the latest in a series of debates, studies, and panels that have polarized the Seventh-day Adventist Church on the question of women's ordination since, by some accounts, the mid 1970s. (I've written previously on this topic here.) Opponents rest firm in the General Conference vote at Utrecht (1995), which shut down a move to allow the practice. Proponents continue to agitate for equality, most recently through the ONE (Ordain Now Equally) in Christ website.
Meanwhile, a proportionately small number of women continue to serve capably as Adventist pastors, and in some cases their ministry is exceptionally blessed. Rather than being ordained, these women are “commissioned,” which affords them the authority to do almost everything an ordained (i.e. male) pastor does except ordain elders and deacons or organize and disband churches.
This state of affairs seems to me untenable. On its face, there is no biblical support, and it is morally disingenuous. Either women can be pastors, or they can't. Either women are allowed to have authority in the church, or they aren't. In the scripture there is no such thing in scripture as an under-shepherd who has partial authority in the flock.
I don't intend to rehash the arguments pro and con women's ordination here. For me it boils down to one issue: Spiritual gifts come with the authority to use them. If a woman has been equipped by the Holy Spirit for pastoral ministry, the church is poorer for not recognizing this.
For this reason I fully support equality of men and women at all levels of church ministry. But, I hasten to add, I do not support women's ordination.
I have come to the conclusion that in the Seventh-day Adventist Church the term "ordination" has changed into something other than a simple recognition of God's blessing on a pastor's ministry. Ordination is now a word that is used to either attain or maintain power.
Those opposed to women's ordination are focused of defending the term in a way that excludes women from power, and those in favour of women's ordination are focused on expanding the term in a way that gains women power. Both sides of the debate are in a power struggle.
Yet according to Jesus, in His Kingdom you don't gain power by fighting for it but by giving it away.
“The legal experts and the Pharisees sit on Moses’ seat. Therefore, you must take care to do everything they say. But don’t do what they do. ... They love to be greeted with honor in the markets and to be addressed as ‘Rabbi.’
“But you shouldn’t be called Rabbi, because you have one teacher, and all of you are brothers and sisters. Don’t call anybody on earth your father, because you have one Father, who is heavenly. Don’t be called teacher, because Christ is your one teacher. But the one who is greatest among you will be your servant. All who lift themselves up will be brought low. But all who make themselves low will be lifted up." (Matthew 23:2-3, 7-12, CEB)
“Do you know what I’ve done for you? You call me ‘Teacher’ and ‘Lord,’ and you speak correctly, because I am. If I, your Lord and teacher, have washed your feet, you too must wash each other’s feet. I have given you an example: just as I have done, you also must do. (John 13:12b-15, CEB)
“Whoever wants to be first must be least of all and the servant of all.” (Mark 9:35b, CEB)
“You know that those who rule the Gentiles show off their authority over them and their high-ranking officials order them around. But that’s not the way it will be with you. Whoever wants to be great among you will be your servant. Whoever wants to be first among you will be your slave—just as the Human One didn’t come to be served but rather to serve and to give his life to liberate many people.” (Matthew 20:25b-28, CEB)
Church offices and leadership structures are clearly necessary, as the apostolic church quickly discovered. But when an office or title becomes the focus of a power struggle, it's time to step back and recover Jesus' simple message of servant leadership: Instead of trying to elevate yourself, focus on elevating others. Instead of trying to be first, go serve those who are least. Instead of joining the race to the top, start a race to the bottom.
In that spirit, I propose the following: That Adventist pastors of both genders be, not "ordained," but "commissioned." After all, neither term is applied to pastors in the Bible, so we're free to change the terminology when warranted.
In fact, the term "ordained” comes from the Roman ordering of their society into plebs and patricians, the Gentile lords Jesus condemned. In the early Roman Catholic Church, ordination developed as the means by which a layman joins the elite order of the clergy.
On the other hand, "commissioned" carries, to my ear at least, the implication of "commissioned to serve," which is what a minister is supposed to do in the first place. Changing the term would also connote, in the context of the ordination debate, that Adventist pastors are less obsessed with their own power and position than they are with empowering and elevating others. It would signify that male ministers do not advance in God's upside-down Kingdom by allowing women to join them up on their level, but instead by moving down to a level where all can serve according to their gifts.
Therefore, I do not support women's ordination; I support men's commissioning.
(Editors note: linking authors crosspost on this blogspot)
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